SKU: 66815915075

Pfeffermühle und Salzmühle Duo16cm elektrisch Daman

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Description

Pfeffermühle und Salzmühle Duo16cm elektrisch DamanElektrisches Pfeffer und Salzmhlen Duo Daman uSelect 16 cm Das elektrische Pfeffer und Salzmhlen Duo Daman uSelect 16 cm vereint modernes Design, innovative Technologie und hchsten Bedienkomfort. Mit nur einem Knopfdruck liefern die Mhlen przise die gewnschte Menge Pfeffer oder Salz und ermglichen ein komfortables Wrzen mit nur einer Hand ideal beim Kochen oder direkt am Tisch. Die eleganten Mhlen arbeiten besonders leise und sind mit einer

Elektrisches Pfeffer- und Salzmühlen-Duo Daman u’Select 16 cm

Das elektrische Pfeffer- und Salzmühlen-Duo Daman u’Select 16 cm vereint modernes Design, innovative Technologie und höchsten Bedienkomfort. Mit nur einem Knopfdruck liefern die Mühlen präzise die gewünschte Menge Pfeffer oder Salz und ermöglichen ein komfortables Würzen mit nur einer Hand – ideal beim Kochen oder direkt am Tisch.

Die eleganten Mühlen arbeiten besonders leise und sind mit einer integrierten Beleuchtung ausgestattet, die den Mahlvorgang sichtbar macht und eine exakte Dosierung ermöglicht. So behalten Sie die Menge der gemahlenen Gewürze jederzeit im Blick.

Für perfekte Würzergebnisse sorgt das patentierte u’Select-System von Peugeot. Über den Einstellring am Fuß der Mühlen kann der Mahlgrad in sechs voreingestellten Stufen präzise angepasst werden – von fein bis grob.

Die Salzmühle ist zusätzlich mit dem innovativen Zirlion-Mahlwerk ausgestattet, einer exklusiven Entwicklung von Peugeot. Dieses Hochleistungsmahlwerk erzeugt besonders feines Salz und sorgt für eine intensive Geschmacksentfaltung bei gleichzeitig reduziertem Salzverbrauch.

Ob als stilvolles Accessoire für die eigene Küche oder als hochwertiges Geschenk für Genussmenschen und Hobbyköche – das Daman Mühlenduo überzeugt durch Funktionalität, Qualität und zeitloses Design.

Highlights

Elektrisches Pfeffer- und Salzmühlen-Set

Höhe: 16 cm

Komfortable Einhandbedienung per Knopfdruck

Leiser und effizienter Betrieb

Integrierte Beleuchtung für präzises Würzen

Patentiertes u’Select-System mit 6 Mahlgradstufen

Zirlion-Mahlwerk für besonders feines Salz

Hochwertige Verarbeitung und modernes Design

Ideal für Küche und Esstisch

Inklusive Probier-Sachets mit Pfeffer und Salz

Sofort einsatzbereit

Perfekte Geschenkidee für jeden Anlass

25 Jahre Garantie auf die Mahlwerke

5 Jahre Garantie auf die Produkte

Anwendung

Pfeffermühle:
Geeignet für schwarzen, weißen, grünen und roten Pfeffer sowie für rosa Beeren (maximal 15 % in einer Pfeffermischung) und Koriandersamen. Der gewünschte Mahlgrad kann über das u’Select-System in sechs Stufen eingestellt werden.

Salzmühle:
Geeignet für Trockensalzkristalle (Steinsalz) bis zu einer Größe von 4 mm. Das innovative Zirlion-Mahlwerk sorgt für eine besonders feine und gleichmäßige Vermahlung und unterstützt die optimale Entfaltung des Salzgeschmacks.

Zum Mahlen genügt ein Druck auf den Bedienknopf. Die integrierte Beleuchtung erleichtert die Dosierung und sorgt für eine präzise Würzung direkt auf dem Teller oder während des Kochens.

Wichtiger Hinweis:
Die Salzmühle ist ausschließlich für trockenes Steinsalz geeignet. Feuchtes Meersalz oder getrocknetes feuchtes Meersalz dürfen nicht verwendet werden, da dies die Funktion des Mahlwerks beeinträchtigen kann.

Lieferumfang:
Das Set wird inklusive Probier-Sachets mit Pfefferkörnern und Salzkristallen geliefert und ist sofort einsatzbereit.

Pflegehinweis:
Mit einem trockenen, weichen Tuch reinigen. Nicht in Wasser eintauchen und nicht in der Spülmaschine reinigen.

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SKU: 66815915075

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4.1 ★★★★★
Based on 161 reviews
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Product Reviews
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Verified Purchase
John Riley
Bozeman, US
★★★★★ 5
Profoundly Deep and Spiritual Homilies
Format: Hardcover
Cardinal Cantalamessa's homilies are interesting and deep. I can't possibly read them except slowly and meditatively.
WAS THIS REVIEW HELPFUL?YesReportShare
Reviewed in the United States on January 17, 2026
J
Verified Purchase
James Secora
Carnegie, US
★★★★★ 5
A readable set of reflections on Faith, Hope, and Charity
Format: Hardcover
Cardinal Raniero Cantalamessa offers a series of wonderful theological and spiritual insights into the three theological virtues of Faith, Hope, and Charity. Taking presentations on each of the virtues, the Cardinal edited each into smaller units, each three to four pages in length. This makes for easy reading (one could take a selection a day) for "lectio divina". His treatment of "Justification by Faith" puts what has been a "thorn of contention" into easily understood terms that can open itself to ecumenical dialog with other Christian denominations for whom this has been a point of misunderstanding of the Catholic position.
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Reviewed in the United States on October 18, 2024
E
Erik D. Curren
Battle Creek, US
★★★★★ 5
We can all be wise men bearing gifts to Jesus
Format: Hardcover
Faith, hope, and charity are not just virtues that we can develop to bring ourselves closer to God and our fellow person but they are also gifts that we can bring to God, writes this household preacher to two Popes. Cardinal Cantalamessa writes on serious topics with an accessible and joyful style that welcomes the reader to see him or herself as one of the Magi bringing precious and deeply meaningful gifts to Christ.
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Reviewed in the United States on November 14, 2024
R
Rocco
Louisville, US
★★★★★ 5
Cardinal Cantalamessa is a Saint!
Format: Hardcover
This book has the wisdom of the fathers infused with the gentle Grace of the Holy Spirit, written for modern day Christian readers.
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Reviewed in the United States on December 20, 2024
J
jpmath
Lowell, US
★★★★★ 4
Beautiful and profound, albeit flawed
Format: Hardcover
What I'd really like to rate this is 4 1/2 stars, because it isn't perfect, but it's better than a 4. I just can't bear to give it a 5, for reasons described below. The book has three main parts, each named for a theological virtue of the title. Altogether there are 40 chapters: 14 dedicated to faith, 10 to hope, and 16 to charity. A couple of "Bonus" chapters called "Excursus" take up some interesting theological questions that are related but don't quite fall under any one topic: did Jesus possess the theological virtues? and From God as Love to the Filioque. The book is deeply learned and cites theologians through the centuries, including a few I'd never heard of despite a lot of formal and informal theological study. Of course you meet the usual suspects such as Origen, pseudo-Dionysius, Augustine, Thomas Aquinas, Catherine of Siena, John of the Cross, Mother Teresa, and others; but: have YOU heard of St. Zeno of Verona before? If not, you're in for a treat! The text has more of an Augustinian flavor than a Scholastic one. (I should qualify that claim by admitting that I am at best an armchair theologian, so don't quote me on that.) But, for example: Chapter 39 discusses Beauty, uses the idea of God's eternal Beauty to explain the Trinity, and concludes with St. Augustine's "recipe" for becoming beautiful. Indeed, an in-depth discussion of the Trinity doesn't appear at all until Part 3 on Charity, rather than in the chapter on Faith! An important distinction that Fr. Cantalamessa draws is between "objective" aspects of a theological virtue and the "subjective" aspects of the same. The "objective" aspects refer to the object of the virtue, such as God Himself; the "subjective" aspects refer to how we experience them. He points out that, historically, the "objective" view tended to predominate in theological discussion, whereas the "subjective" view tends to dominate more recently, almost to the exclusion of the objective. It will probably not surprise the reader that Fr. Cantalamessa, former Preacher to the Papal Hosuehold, comes down squarely in the Catholic approach of "both/and", and he elaborates on this. A very appealing aspect of this book is the occasional use of parable and analogy to explain difficult subjects: a parable on trying to justify ourselves by our works (Ch. 7), analogies for "the hint that God exists" (ch. 5), the analogy of the seed (ch. 14), an analogy that hope needs difficulties and tribulations (ch. 22), the Trinity (ch. 29), God's love for us is erotic (ch. 34), and how we might hope that even Nietzsche can be saved (ch. 37). Many analogies, though not all, are drawn from ordinary family life: a mother's love for a child, a child's temper tantrum before collapsing in tears on a parent. These are powerful and effective. Unfortunately, I can't rate it 5 stars, because the text seems to consider its audience to be the average educated lay Catholic, but there are two serious weaknesses both for the theological newbie and even for the theological adolescent. One is the use of many unfamiliar terms, some of them merely transliterated from Greek, and no definition given anywhere -- often, not even a hint of what the word may mean. In some cases this can make it difficult to follow the discussion. For instance, the text dedicates two entire chapters to the question of justification, which makes sense given that it's an important topic in the realm of faith, and it's important to take it seriously. But the book never once provides a definition, which suggests the reader should be familiar with the term already. I guarantee you most people don't know what the word means. But even if you think that a definition of "justification" will indeed come tripping off the average reader's tongue, I challenge you to make a case for terms like ontological, parousia, and parenesis. I've been reading Catholic theology for 30 years and parenesis is a new one even to me. Sure, the reader might could look them up, and I'm glad to expand my vocabulary, but who's the audience here? If the text is meant only for seminarians, then never mind, but given how Word on Fire is marketing this I really don't think that is the case. The second major weakness is all the more disappointing, as it is so common to contemporary works of theology: when newer developments seem to contradict past dogma or even Scripture itself, pretend the dogma and Scripture doesn't exist. This happens at least twice: 1) Surely Fr. Cantalamessa is not unaware that Scripture both Old and New is replete with references to Christ "ransoming" us from God's wrath. Yet there he is in Chapter 31, not merely acting as if it doesn't exist, but contemptuously dismissive of the notion! Grant the Scholastics this much: at least they took Matthew 20.28, Romans 1.18, Romans 2.5-8, 1 Timothy 2.6, 1 Peter 1.18-19, and Revelation 19.15 seriously enough to wrestle with them. 2) Similarly, the Council of Florence made certain pronouncements on "those existing outside the Catholic Church" and "the souls of those who depart this life in actual mortal sin, or in original sin alone." Chapter 14 acts as if they do not exist. I do not for a moment mean to advocate for the "glass half-empty" interpretation of these pronouncements that predominated theological discourse for centuries, let alone for Feeneyism, but we ignore them at our peril, if only because ignoring them leaves a great big breach in the apologetic wall that will come under assault both from those who do reject the Second Vatican Council and from hostile Protestants more knowledgeable of Catholic theological history than the average Catholic and, one half-wonders, the average Catholic theologian. Those drawbacks, while severe enough in my eyes to warrant mention and deduct a star, do not for a moment take away from the beauty and profundity of the rest of this work. I am very glad to have had the chance to read it; it has challenged me both intellectually and spiritually, and I have given it to my (late teenage) children to read and discuss with me. It is absolutely worth reading, and you WILL get a lot out of it. Just be ready for the challenge.
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Reviewed in the United States on July 25, 2025

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