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jean lighting 70 lightweight swim shorts with paisley printDie Boy Lighting 70 Badeshorts in mittlerer Lnge sind aus einem leichten, schnelltrocknenden Stoff gefertigt, dem sie auch ihren Namen Jean Lighting verdanken. 70 steht dafr, dass die fr dieses Modell gewhlten Muster die Eleganz jener Jahre aufgreifen selbst am Strand , wie Maiolica und Gipsy Prints. Der elastische Bund sorgt fr eine bequeme Passform, whrend die gebrandeten sen strategisch platziert sind, um Wasser ablaufen zu lassen und ein Aufblhen
Die Boy Lighting 70 Badeshorts in mittlerer Länge sind aus einem leichten, schnelltrocknenden Stoff gefertigt, dem sie auch ihren Namen Jean Lighting verdanken. 70 steht dafür, dass die für dieses Modell gewählten Muster die Eleganz jener Jahre aufgreifen – selbst am Strand –, wie Maiolica- und Gipsy-Prints. Der elastische Bund sorgt für eine bequeme Passform, während die gebrandeten Ösen strategisch platziert sind, um Wasser ablaufen zu lassen und ein Aufblähen der Shorts zu verhindern. Der weiße Kordelzug mit roter Garnspitze und das Fehlen von Metallkomponenten verleihen dem Modell einen Retro-Touch. Mit seitlichen Taschen mit französischen Nähten und einer aufgesetzten Gesäßtasche mit Magnetverschluss sind diese Badeshorts ebenso praktisch wie stilvoll. Zusätzlich gibt es eine kleine innere Münztasche für noch mehr Komfort. Der Allover-Print verleiht dieser vielseitigen Swimwear-Option eine besondere Note. Gefertigt aus 100 % recyceltem Polyester, spiegeln diese Shorts unser Engagement für Nachhaltigkeit wider.Boy Jean Lighting Badeshorts in mittlerer Länge
Leichter Stoff
Schnelltrocknend
Paisley-Allover-Print
Dunkelblauer Unterstoff
Bequemer elastischer Bund
Verstellbarer Kordelzug mit rot-weiß gestreiften Enden und dekorativen Fransen
Innere Mesh-Fütterung
Seitentaschen mit französischen Nähten
Aufgesetzte Gesäßtasche mit Magnetverschluss
Gebrandete Ösen, entwickelt zum Ablaufen von Wasser und zur Vermeidung des Balloneffekts
Exklusives MC2 Saint Barth-Label auf der Rückseite
Klassische Passform
Zusammensetzung: 100 % recyceltes Polyester
Größe 6 Jahre hat eine halbe Bundweite von ca. 25,5/26 cm im entspannten Zustand und ca. 36/37 cm im gedehnten Zustand; die Maße variieren je Größe um ca. 1,5/2,5 cm, während die Seitenlänge inklusive Bund ca. 23 cm beträgt und je Größe um ca. 2/3 cm variiert.
Bitte beachten Sie, dass alle angegebenen Maße Näherungswerte sind und aufgrund manueller Messung einer Toleranz von 1–2 cm unterliegen.
Pflegehinweise: mit kaltem Wasser und neutraler Seife auswaschen. Zum Trocknen aufhängen. Nicht einweichen und nicht in Kontakt mit anderer Kleidung trocknen. Das Kleidungsstück nicht nass in Kontakt mit anderer Kleidung lassen.
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4.5 ★★★★★
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★★★★★ 5
By far, the best book of many I have read on this subject. Must read for anyone interested in this subject.
Format: Paperback
Best book I have yet read on the subject, and I have read many in research for the writing of my second novel. It relentlessly examines specific cases of lynching over time, but it is not a mere narrative of specific lynchings. It is an excellent analysis of the social, historical and cultural forces behind this horrendous practice. The book's discussion of the movie, Birth of a Nation, would by itself make this a valuable book, but the book's central theme is even more important. Its central theme, the public's desire for spectacle as fuel for lynchings, particularly after the abolition of legal public executions, is even more revealing. Also a good look at the social and cultural forces that over time led to the gradual demise of lynching as a phenomenon. A page turner for history readers. Warning -- man's inhumanity to man will make you simultaneously angry and sad.
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Reviewed in the United States on July 24, 2015
★★★★★ 5
WHITE MOB JUSTICE
Format: Paperback
More black men were hanged in America in the twentieth century than were hanged during slavery, the author of this book Miss Amy Louise Wood does an excellent job of revealing who and what group of Americans did this whole scale hanging of black men. Many white people who participated and witnessed these hangings were your everyday run of the mill American citizens as stated on page 80-81 "As visual extensions of the lynching itself, photographs could at times assuage crowds that had missed the opportunity to witness and participate in the violence. In 1934, the posse that captured Claude Neal, accused of raping and killing a young white woman named Lola Cannidy, chose to lynch him in the woods outside Marianna, Florida, rather than bringing him to the Cannidy home, where a large crowd had gathered in anticipation of the lynching. When the waiting crowd had discovered that the mob had lynched Neal privately, they were reportedly outraged. The mob finally arrived with Neal's body in tow, and the crowd, which included Cannidy's family, took out their vengeance on the corpse, kicking and shooting it, tearing it apart, and even driving their cars over it. Neal's mutilated, nude body was then hanged on the courthouse lawn in the center of the town, and hundreds of photographs were taken. he next day, as people congregated in the square to see the body, the photographs were sold to those purportedly still incensed that the posse who lynched Neal had denied them the satisfaction and pleasure of witnessing Neal's lynching. The images acted as visual replications of the actual spectacle, offering them vicarious access to the missed thrill of the lynching. The gratification local viewers derived from the images of Neal's lynched body was directly attached to their outrage over Cannidy's rape and murder, their fears of black criminality, and their desires to assert their racial power and superiority in the face of these threats."
Another interesting aspect of these mobs is the role religion played in their actions as stated on pages 67 "The performance of a lynching thus created a symbolic representation of white supremacy-a spectacle of demonic and wicked black men against a united and pure white community. That those images coincided with evangelicals' impassioned exhortations against sin gave lynching sacred force and justification. Indeed, the imprint of Protestant language and tropes on lynching rituals and defenses imbued the violence with divine sanction and made it appear familiar and recognizable to a people immersed in Christian beliefs and values. Mobs could thus conspicuously flout the law and perpetrate what otherwise would be considered aberrant and grotesque acts of sadism while considering themselves to be righteous and moral citizens."
In the twentieth century the hanging of black men was a major festive event for many on looking white people as can be seen in the pictures on page 32 and also on pages 78 and 79, on page 79 you can see a young white man smiling, on pages 95 and 102 there are more pictures of gleeful white spectators, on page 192 there is crowd participation in this picture of a hanging and burning black man I thank this author for writing this very much needed book.
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Reviewed in the United States on July 6, 2015
★★★★★ 5
A fresh take on lynching and its place in American culture.
Format: Paperback
A path-breaking study of lynching as spectacle and the meanings such events produced for the masses who attended them as well as for those who saw the photos and postcards afterwards. Wood's visual analysis of these images is impressive and cogent. Her writing is clear and accessible to a wide audience. This is cultural history at its finest!
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Reviewed in the United States on April 17, 2018
★★★★★ 5
Great book ...disturbing subjet
Format: Paperback
This book explained the rationale for lynching! It was just what I needed for my graduate course!!
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Reviewed in the United States on July 14, 2019
★★★★★ 4
Lynchers Were Worse Than I Thought,
Format: Kindle
It was worth the time and effort to get through this book. It has opened my eyes to the scapegoating of Black victims’ as the evil ones and whites as the religious moral ones.
That being said, this book was too detailed, making it slow reading.
Overall, it still was and is worth reading to understand this massive projection of guilt and evil on victims, and the taking of justice into mob rule.
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Reviewed in the United States on November 8, 2021
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